 I bear within A torture which could nothing gain from thine. The mind which is immortal makes itself Requital for its good or evil thoughts, Is its own origin of ill and end, And its own place and time...  Critical Miscellanies - Page 289by John Morley - 1871 - 375 pagesFull view - About this book
 | Giuseppe Mazzini - 1891 - 356 pages
...Manfred, about to die, exclaims — " The mind, which is immortal, makes itself Requital for its good and evil thoughts — Is its own origin of ill, and end...innate sense, When stripped of this mortality, derives No colour from the fleeting things without, But is absorbed in sufferance or in joy ; Born from the... | |
 | George Gordon Byron Baron Byron - 1892 - 324 pages
...have done is done ; I bear within A torture which could nothing gain from thine : The mind which is immortal makes itself Requital for its good or evil...its own place and time — its innate sense, When stripp'd of this mortality, derives No colour from the fleeting things without ; But is absorb'd in... | |
 | Harold Bloom - 1971 - 516 pages
...himself: The mind which is immortal makes itself Requital for its good or evil thoughts, — Is it owns origin of ill and end — And its own place and time: its innate sense, When stripp'd of this mortality, derives No colour from the fleeting things without, But is absorb'd in... | |
 | Marie Corelli - 1972 - 446 pages
...unhappy hero of the tragedy flings his last defiance to the accusing demons — " The mind which is immortal makes itself Requital for its good or evil...innate sense, When stripped of this mortality, derives No colour from the fleeting things without, But is absorbed in sufferance or in joy, Born from the... | |
 | Richard J. Finneran - 1989 - 356 pages
...the very end of the drama Manfred concludes his soliloquy with the following words: The mind which is immortal makes itself Requital for its good or evil...And its own place and time; its innate sense When stripp'd of this mortality, derives No colour from the fleeting things without, But is absorb'd in... | |
 | L. J. Swingle - 1990 - 318 pages
...possess me, that I know," insists: The mind which is immortal makes itself Requital for its good and evil thoughts — Is its own origin of ill and end — And its own place and time. (Manfred, III, iv, 129-32) Manfred's claim to awe traces to his ability to resist all powers beyond... | |
 | George Gordon Byron - 1994 - 884 pages
...from thine: The mind which is immortal makes itself Requital for its good or evil thoughts, — Is ils 8`( > >η "' e veoO / 1y B H L+ Ts-$ VeX A d 2v! stripp'd of this mortality, derives No colour from the fleeting thugs without, But is absorb'd in sufferance... | |
 | Michael Allen Gillespie - 1995 - 348 pages
...have done is done; I bear within / A torture which could nothing gain from thine: / The Mind which is immortal makes itself/ Requital for its good or evil...sense, / When stripped of this mortality, derives / No color from the fleeting things without, /But is absorbed in sufferance or in joy, / From the knowledge... | |
 | Andrew Rutherford - 1995 - 536 pages
...no arbitrary external penalties, but by our own conscience of being what we are. The mind which is immortal, makes itself Requital for its good or evil...And its own place and time — its innate sense When stript of this mortality, derives No colour from the fleeting things about, But is absorbed in sufferance... | |
 | Andrew Elfenbein - 1995 - 310 pages
...to possess his soul, Manfred insists loudly on the power of his individual mind: The mind which is immortal makes itself Requital for its good or evil...origin of ill and end — And its own place and time. (m.iv. 129-32) The speech belies everything else in the drama: Manfred can make it only after Astarte... | |
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