 I bear within A torture which could nothing gain from thine. The mind which is immortal makes itself Requital for its good or evil thoughts, Is its own origin of ill and end, And its own place and time...  Critical Miscellanies - Page 289by John Morley - 1871 - 375 pagesFull view - About this book
 | George Gordon Byron Baron Byron - 1846 - 1068 pages
...from thine Tin- mind, which is immortal, makes itself Requital for its good or evil thoughts — U its own origin of ill and end — And its own place and lime — its innate sense, When stripp'd of this morlalily, derives No colour from the fleeting things... | |
 | George Gordon Byron Baron Byron - 1847 - 880 pages
...have done Is done ; I bear within A torture which could nothing gain from thine : The mind which is st not adorn him to the grave. Even that must now...his eyes the kerchief tied ; But no — that last stripp'd of this mortality, derives No colour from the fleeting things without ; But is absorb'd in... | |
 | George Gordon Byron Baron Byron, Thomas Moore - 1847 - 356 pages
...have done is done ; I bear within A torture which could nothing gain from thine : The mind which is immortal makes itself Requital for its good or evil...its own place and time — its innate sense) When stripp'd of this mortality, derives No colour from the fleeting things without; But is absorb'd in... | |
 | James Anthony Froude, John Tulloch - 1853 - 770 pages
...what we are. ' The mind which is immortal, makes itself Requital for its good or evil thoughts ; IB its own origin of ill, and end — And its own place and time — its innate sense When stript of this mortality, derives No colour from the fleeting things about, But is absorbed in sufferance... | |
 | George Gordon Byron Baron Byron - 1854 - 1126 pages
...have done is done ; I bear within A torture which could nothing gain from thine ; The mind which is Had she been false to more than one. Faithless to...: Howe'er deserved her doom might be, Her treache stripp'd of this mortality, derives No color from the fleeting things without ; But is absorb'd in... | |
 | John Holmes Agnew, Walter Hilliard Bidwell - 1854 - 608 pages
...arbitrary external penalties, but by our own conscience of being what we are. 't The mind which is &my #9j ܀ϑد$ ^ ϶ v Z6P 7 Iq X l f9f/ g "X6 H N...Dŧ O " #Ez $T& ) ^v E ڈ `x[`} Z i I *CR N p stript of this mortality, derives No color from the fleeting things about, But is absorbed in sufferance... | |
 | John Wesley Hanson - 1854 - 204 pages
...unpleasant at first, it becomes desirable. He found, in his own fearful experience, that " The mind which is immortal, makes itself Requital for its good or evil...origin of ill and end — And its own place and time." So, also, he says: " O.just God! Thy Hell is not hereafter! " He condemned the wild theory of original... | |
 | John Wesley Hanson - 1854 - 202 pages
...He found, in his own fearful experience, that " The mind which is immortal, makes itself Ileyuital for its good or evil thoughts, — Is its own origin of ill and end — And its own place and time" So, also, he says : « O.just God! Thy Hell is not hereafter ! " He condemned the wild theory of original... | |
 | 1854 - 564 pages
...ever present to the mental eye." So with ideas properly so called : " The mind," he says with Byron, " Is its own origin of ill, and end, And its own place and time." And to confirm this, he adduces the fact that ideas significant of the attributes of the human spirit... | |
 | George Gordon N. Byron (6th baron.) - 1856 - 430 pages
...have done is done ; I bear within A torture which could nothing gain from thine : The mind which is immortal makes itself Requital for its good or evil...own origin of ill and end And its own place and time ; 4 its innate sense, When stripp'd of this mortality, derives No colour from the fleeting things without,... | |
| |
