American Journal of Philology, Volume 48Basil Lanneau Gildersleeve, Charles William Emil Miller, Tenney Frank, Benjamin Dean Meritt, Harold Fredrik Cherniss, Henry Thompson Rowell Johns Hopkins University Press, 1927 Features articles about literary interpretation and history, textual criticism, historical investigation, epigraphy, religion, linguistics, and philosophy. Serves as a forum for international exchange among classicists and philologists. |
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Common terms and phrases
Aeschines Alexander Amyntas Anatolian ancient appears Apuleius Archelaus Arist Aristarchus Aristophanes Aristotle Athenian Athens Aymeri Boisacq BOLLING called Catullus century CHIG Cicero cited connection dial edition English Epich etymology Eurydice evidence fact fish-name fragments Goth Greek Hittite Homer Iliad inscription interpolation Isauria Isid Kanara kind of fish later Latin Lith Macedon Macedonia meaning Norw OBulg Olympia omitted original Orph papyri passages passive Perdiccas perhaps person Philology plant Plato Plin Pliny Plutarch poet Polybius prick probably Pseudo-Callisthenes quod reference Roman Rome says sea-fish seems sharp SITY spike stone Tacitus Tamil Telugu Thrasyllus Thucydides Tiberius tion Tocharian translation tunny UNIV UNIV University variants verb vowel vulgate word Zenodotus γὰρ δὲ ἐν καὶ οἱ τὴν τῆς τὸ τοῖς τοῦ τῶν
Popular passages
Page 138 - Now some of the Jews thought that the destruction of Herod's army came from God, and that very justly, as a punishment of what he did against John, that was called the Baptist: for Herod slew him, who was a good man, and commanded the Jews to exercise virtue, both as to righteousness towards one another, and piety towards God, and so to come to baptism...
Page 139 - ... [Now there was about this time Jesus, a wise man, if it be lawful to call him a man ; for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews, and many of the Gentiles. He was [the] Christ. And when Pilate, at the suggestion of the principal men...
Page 139 - Pilate, at the suggestion of the principal men amongst us, had condemned him to the cross, those that loved him at the first did not forsake him, for he appeared to them alive again the third •day, as the divine prophets had foretold these and ten thousand other wonderful things concerning him ; and the ;tribe of Christians, so named from him, are not extinct at this day.
Page 138 - Herod, who feared lest the great influence John had over the people might put it into his power and inclination to raise a rebellion (for they seemed ready to do any thing he should advise), thought it best by putting him to death, to prevent any mischief he might cause...
Page 170 - Per me si va nella città dolente; per me si va nell' eterno dolore; per me si va tra la perduta gente.
Page 215 - ... that also which is impious or evil absolutely either against faith or manners no law can possibly permit that intends not to unlaw itself...
Page 271 - Campesanii epigramma : ad patriam venio longis a finibus exul. causa mei reditus compatriota fuit, scilicet a calamis, tribuit cui Francia nomen , quique notat turbae praetereuntis iter. quo licet ingenio vestrum celebrate Catullum , cuius sub modio clausa papyrus erat.
Page 138 - Albinus was but upon the road; so he assembled the sanhedrim of judges, and brought before them the brother of Jesus, who was called Christ, whose name was James, and some others, [or, some of his companions]; and when he had formed an accusation against them as breakers of the law, he delivered them to be stoned...
Page 139 - ... he should advise), thought it best by putting him to death, to prevent any mischief he might cause, and not bring himself into difficulties, by sparing a man who might make him repent of it when it should be too late. Accordingly he was sent a prisoner, out of Herod's suspicious temper, to Macherus, the castle I before mentioned, and was there put to death.
Page 325 - Si quando leporem mittis mihi, Gellia, dicis: " Formosus septem, Marce, diebus eris." si non derides, si verum, lux mea, narras, edisti numquam, Gellia, tu leporem.