Essays and AddressesLongmans Green, 1901 - 212 pages |
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Albert Alexander of Hales ancient angels Antioch Apostle Aquinas Aristotle Asoka authority Averroes Bacon Barnabas beauty Bonaventure Brahmin Buddha Buddhist century character Christ Christendom Christian Church ciscan Commedia conversion Corinth creed Crown 8vo Damascus Dante Dante's death distinct Divine doctrine Dominic Dominican Duns Scotus effort Elias Epistle existence eyes faith feeling Francis Franciscan Gentile Greek heart heaven human hymns Indian influence intellectual Jerusalem Jesus Jewish Jews Kapilavatthu king language later lectures less lived master mendicant mind missionary moral nature Nirvâna object Order of St Oxford pain Paradiso Paris passed passion Paul Paul of Tarsus Paul's Peter Peter Lombard philosophy poet Powma probably Purg question reached recognise religion religious Roger Bacon Roman Rome sacred Sakya Sakya-Mouni SERMONS soul spirit STANFORD Summ Summa Sutras synagogue Tarsus teacher teaching Theol theologian theology Thibet Thomas thou thought tion truth Ubertino da Casale UNIVERSITY xxix
Popular passages
Page 67 - I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
Page 78 - And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me ? it is hard for thee to kick against the pricks.
Page 73 - And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.
Page 78 - Whereupon as I went to Damascus with authority and commission from the chief priests, at midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
Page 52 - For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
Page 188 - Ma perch' io non proceda troppo chiuso, Francesco e Povertà per questi amanti Prendi oramai nel mio parlar diffuso. La lor concordia ei lor lieti sembianti, Amore e maraviglia e dolce sguardo Facean esser cagion di pensier santi ; Tanto che il venerabile Bernardo Si scalzò prima, e dietro a tanta pace Corse, e correndo gli parv
Page 129 - Matto è chi spera che nostra ragione Possa trascorrer la infinita via, Che tiene una sustanzia in tre persone. State contenti, umana gente, al quia; Chè se potuto aveste veder tutto, Mestier non era partorir Maria ; E disiar vedeste senza frutto Tai, che sarebbe lor disio quetato, Ch' eternalmente è dato lor per lutto.
Page 173 - Christ, who, though he was rich, yet for our " sakes became poor, that we, through his poverty,
Page 155 - tu vuoi ch'io manifesti la forma qui del pronto creder mio, e anche la cagion di lui chiedesti ». E io rispondo: « Io credo in uno Dio solo ed eterno, che tutto il ciel move, non moto, con amore e con disio.
Page 65 - He that teacheth not his son a trade, doth the same as if he taught him to be a thief...