Inferno, poema di Dante

Front Cover
Cazin, 1787 - 236 pages
In 1867, when Henry Wadsworth Longfellow published the first American edition of The Inferno, Dante was almost unknown in this country. The New England poet and educator, who taught Italian literature at Harvard, introduced Dante's literary genius to the New World with this vibrant blank verse translation of the first and most popular book of the three-part Divine Comedy. Expressed in haunting poetry of great emotional power, The Inferno chronicles Dante's passage through nine circles of the underworld and his encounters with tormented sinners. Combining Aristotelian philosophy, mythology, Roman Catholicism, and thirteenth-century Italian politics, this landmark of world literature forms a unique synthesis of the Christian, classical, and secular worlds.
Dante's depictions of hell and its grotesque punishments found their ideal match in the hands of the eminent nineteenth-century illustrator Gustave Dore. Unable to find a sponsor, the artist published his stunning engravings for The Inferno at his own expense. An instant and enduring success, Dore's images made a lasting impression on the public imagination. This volume's enchanting translation and unforgettable illustrations offer readers a perfect blend of literary and artistic skill.
 

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About the author (1787)

Born Dante Alighieri in the spring of 1265 in Florence, Italy, he was known familiarly as Dante. His family was noble, but not wealthy, and Dante received the education accorded to gentlemen, studying poetry, philosophy, and theology. His first major work was Il Vita Nuova, The New Life. This brief collection of 31 poems, held together by a narrative sequence, celebrates the virtue and honor of Beatrice, Dante's ideal of beauty and purity. Beatrice was modeled after Bice di Folco Portinari, a beautiful woman Dante had met when he was nine years old and had worshipped from afar in spite of his own arranged marriage to Gemma Donati. Il Vita Nuova has a secure place in literary history: its vernacular language and mix of poetry with prose were new; and it serves as an introduction to Dante's masterpiece, The Divine Comedy, in which Beatrice figures prominently. The Divine Comedy is Dante's vision of the afterlife, broken into a trilogy of the Inferno, Purgatory, and Paradise. Dante is given a guided tour of hell and purgatory by Virgil, the pagan Roman poet whom Dante greatly admired and imitated, and of heaven by Beatrice. The Inferno shows the souls who have been condemned to eternal torment, and included here are not only mythical and historical evil-doers, but Dante's enemies. The Purgatory reveals how souls who are not irreversibly sinful learn to be good through a spiritual purification. And The Paradise depicts further development of the just as they approach God. The Divine Comedy has been influential from Dante's day into modern times. The poem has endured not just because of its beauty and significance, but also because of its richness and piety as well as its occasionally humorous and vulgar treatment of the afterlife. In addition to his writing, Dante was active in politics. In 1302, after two years as a priore, or governor of Florence, he was exiled because of his support for the white guelfi, a moderate political party of which he was a member. After extensive travels, he stayed in Ravenna in 1319, completing The Divine Comedy there, until his death in 1321.

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