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according appear Arians assertion baptism become believe body called cause character Christ Christian Church circle course death distinction Divine doctrine earth effect Eusebius existence expression fact faith Father feeling friends gift give given grace ground hand hath heaven held hold holy hope hour human idea interest Italy judgment king language less letters light living look Lord matter means mind moral motion nature never object observation once original passage passed perhaps persons poet position predestination present priest principle question reason received regeneration respect rest seems seen sense side soul speak spirit stars supposed taken things thought tion true truth turn whole writings
Page 214 - Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is: who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things ? The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
Page 239 - Qualis spelunca subito commota columba, Cui domus et dulces latebroso in pumice nidi, Fertur in arva volans, plausumque exterrita pennis 215 Dat tecto ingentem, mox aere lapsa quieto Radit iter liquidum, celeres neque commovet alas : Sic Mnestheus, sic ipsa fuga secat ultima Pristis Aequora, sic illam fert impetus ipse volantem.
Page 105 - Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down: And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them...
Page 376 - Never, never more, shall we behold that generous loyalty to rank and sex, that proud submission, that dignified obedience, that subordination of the heart which kept alive, even in servitude itself, the spirit of an exalted freedom.
Page 218 - Mentre che vegnon lieti gli occhi belli Che lagrimando a te venir mi fenno, Seder ti puoi e puoi andar tra elli. Non aspettar mio dir più nè mio cenno : Libero, dritto, sano è tuo arbitrio, E fallo fora non fare a suo senno : Perch' io te sopra te corono e mitrio 2.
Page 27 - Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour ? What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction ; and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory...