 | William McKenna, Robert M. Harlan, Laurence E. Winters - 1981 - 266 pages
...extra-theoretical." and. thus, "the foundation for all objective knowledge." It is "pregiven to us not occasionally but always and necessarily as the...possible praxis, as horizon. To live is always to live in certainty of the world."5 Therefore, the first requirement for the inquiry into the origin... | |
 | Georgia Warnke - 1987 - 224 pages
...ground of all praxis whether theoretical or extratheoretical. The world is pregiven to us, the waking, somehow practically interested subjects, not occasionally...field of all actual and possible praxis, as horizon. 64 In Gadamer's view, Husserl here articulates a fundamental insight into the historically and culturally... | |
 | David Bell, David Scott Bell - 1990 - 296 pages
...'everyday praxis'. This praxis, and the life-world it determines, 'constantly functions as a subsoil': The world is pregiven to us, the waking, always somehow...universal field of all actual and possible praxis, as a horizon. To live is always to live-in-certainty-of-the-world. (Crisis §37/p.142). And the world... | |
 | J.J. Drummond - 1990 - 322 pages
...of all praxis whether theoretical or extratheoretical. The world is pregiven to us, the waking, the always somehow practically interested subjects, not...field of all actual and possible praxis, as horizon. 16 live is always to live in the certainty of the world. Waking life is to be awake to the world, constantly... | |
 | John Macnamara, Gonzalo E. Reyes - 1994 - 379 pages
...there, existing in advance for us, the 'ground' of all praxis, whether theoretical or extratheoretical. The world is pregiven to us, the waking, always somehow...live is always to live-incertainty-of-the-world." 20 Husserl discusses this thetic character of intentionality, and, correspondingly, of the noema, in... | |
 | Barry Smith - 1995 - 532 pages
...all praxis whether theoretical or extratheoretical. The world is pregiven to us, the waking, . . . not occasionally but always and necessarily as the...possible praxis, as horizon. To live is always to live in certainty of the world. . . . The world . . . does not exist as an entity, as an object, but... | |
 | Anna Zeidler-Janiszewska - 1996 - 660 pages
...presents life-world as something — to put it mildly — not always open and not to every inspection. occasionally but always and necessarily as the universal...live is always to live-in-certainty-of-the-world. (Husserl 1970, p. 142) Husserl tried to convince us that life-world was a forgotten (the forgotten)... | |
 | J. E. McGuire, Barbara Tuchańska - 2000 - 432 pages
...knowledge. Unlike the natural attitude of everyday life, we do not believe that the world is pre-given "as the universal field of all actual and possible praxis, as horizon." 132 The relation between our practice and the world is mutual: as the world is the sum total of the... | |
 | Juliet Floyd, Sanford Shieh - 2001 - 482 pages
...there, existing in advance for us, the "ground" of all praxis, whether theoretical or extratheoretical. The world is pregiven to us, the waking, always somehow...live is always to live-in-certainty-of-the-world. (VI, p. 145.24-32)13 Husserl discusses this thetic character of intentionality and, correspondingly,... | |
 | Donn Welton - 2002 - 520 pages
...which the pregiven world, the ontic universe [das ontische Universum] can become thematic for us, ,,, The world is pregiven to us, the waking, always somehow...universal field of all actual and possible praxis, as horizon,3 An ontic world, in this sense, is afield of action and thinking and thus belongs to the order... | |
| |
The world is pregiven to us, the waking, always somehow practically interested subjects, not occasionally but always and necessarily as the universal field of all actual and possible praxis, as horizon. To live is always to live-in-certainty-of-the-world. 
