Dr. J. J. I. Von Döllinger's Fables Respecting the Popes in the Middle AgesDodd & Mead, 1872 - 463 pages |
Other editions - View all
Dr. J. J. I. Von Döllinger's Fables Respecting the Popes in the Middle Ages Johann Joseph Ignaz Von Dollinger No preview available - 2018 |
Dr. J.J.I. Von Döllinger's Fables Respecting the Popes in the Middle Ages Johann Joseph Ignaz von Döllinger No preview available - 2017 |
Common terms and phrases
Acacius according afterwards Anastasius Antichrist appeared Arian baptism Bernard Guidonis bishop Boniface Brigitta Byzantine cardinal Catholic Christ Christian chronicle condemned Constantinople council Curia death declared decree divine doctrine document Döllinger Dominican Donation of Constantine Ecclesia ecclesiastical edition emperor Eusebius ex cathedra fable fact faith Felix female pope fourteenth century France Frederick French Gerbert German Gratian Greek Gregory Hadrian hand Harduin heresy heretical Hist Holy Honorius imperial Italian Italy Joachim Joachimites John judgment king kingdom later Latin legend letter Liber Pontificalis Liberius Lombards manuscripts Martinus Polonus Mayence mention merely Merlin Methodius Middle Ages Minorites monk Monothelite myth nations Papa papacy Papal Chair papess Paris patriarch Pontifical book Pope Joan prophecy prophetic quæ quod Roman Church Roman clergy Roman Curia Roman Empire Rome says Sergius Sirmio spirit story Sylvester synod theologians thirteenth century tion whole woman-pope words writings
Popular passages
Page 441 - He made darkness his secret place, his pavilion round about him with dark water, and thick clouds to cover him. 12 At the brightness of his presence his clouds removed ; hail-stones and coals of fire.
Page 130 - Andros at the end of the eighth and beginning of the ninth century, and by other strange errors (p.
Page 446 - Ecclesiae per totum orbem diffusae pertinent ; aut eum habere tantum potiores partes, non vero totam plenitudinem hujus supremae potestatis; aut hanc ejus potestatem non esse ordinariam et immediatam sive in omnes ac singulas ecclesias, sive in omnes et singulos pastores et fideles ; anathema sit.
Page 447 - We teach and define that it is a dogma divinely revealed : that the Roman Pontiff, when he speaks ex .cathedra, that is, when in discharge of the office of Pastor and Doctor of all Christians, by virtue of his supreme Apostolic authority he defines...
Page 444 - Domino, confidimus habiturum ; eo quod ad bonum exitum semper et finem soleant attingere, quae de ardore fidei, et religionis amore, principium acceperunt. Sane Hiberniam, et omnes insulas, quibus sol justitiae Christus illuxit, et quae documenta fidei Christianae ceperunt, ad jus beati Petri et sacrosanctae Romanae ecclesiae quod tua etiam nobilitas recognoscit, non est dubium pertinere.
Page 27 - Athenis ducta fuit, in diversis scientiis ita profecit, ut nullus sibi par inveniretur : adeo ut post Romae trivium legens magnos magistros discipulos et auditores haberet. Et quum in Urbe vita et scientia magnae opinionis esset, in Papam concorditer eligitur.
Page 444 - Catholicus princeps intendis; et ad id convenientius exequendum, consilium apostolica- sedis exigis et favorem. In quo facto, quanto altiori consilio et majori discretione procedis, tanto in eo feliciorem progressum te...
Page 441 - On the whole then we may conclude that the facts of this memorable occurrence are as the early Christian writers state them ; that Christian soldiers did ask, and did receive, in a great distress, rain for their own supply, and lightning against their enemies; whether through miracle or not we cannot say for certain, but more probably not through miracle in the philosophical sense of the word. All we know, and all we need know is, that " He made darkness His " secret place, His pavilion round about...
Page 127 - From the end of the sixth to the middle of the eighth century, the only Greek commentator of any note was Johannes Damascenus.
Page x - ... the son of perdition ; who opposeth and exalteth himself above all that is called God, or that is worshipped ; so that he as God, sitteth in the temple of God, showing himself that he is God,