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abstract idealism accepted appetites and passions Aristotle astronomy become better blessed BOWDOIN COLLEGE Christ Christian church comes concrete condemnation conduct Cyrus Hamlin David Livingstone demnation desires devotion divine doctrine dogma duty earth essential evil expression faith Father fellow-men fellows forgiveness give glory God's grace hand happiness hate heart heaven Hegel Hence historic holy Holy Spirit human individual insight Jesus Kant living man's Matthew Arnold means ment moral nation natural selection ness never one's ourselves Pharisees Plato pleasure political practical prayer principle race religious response rience righteousness ROBERT BROWNING sality saloon-keeper selfish simple sinner sins social standard society soul spiritual stage system of relations theology things thought tion to-day true truth types of idealists uncon universal vice vidual vital WILLIAM DEWITT HYDE worship wrong
Page 213 - Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils, — no, nor the human race, as I believe, — and then only will this our State have a possibility of life and behold the light of day.
Page 79 - In such condition, there is no place for Industry, because the fruit thereof is uncertain, and consequently no Culture of the Earth, no Navigation, nor use of the commodities that may be imported by Sea; no commodious Building; no Instruments of moving, and removing such things as require much force; no Knowledge of the face of the Earth; no account of Time; no Arts; no Letters; no Society; and which is worst of all, continuall feare and danger of violent death. And the life of man, solitary, poore,...
Page 79 - In such condition there is no place for industry, because the fruit thereof is uncertain, and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving and removing such things as require much force; no knowledge of the face of the earth; no account of time; no arts; no letters; no society...
Page 56 - Now this is the Law of the Jungle — as old and as true as the sky ; And the Wolf that shall keep it may prosper, but the Wolf that shall break it must die. As the creeper that girdles the tree-trunk the Law runneth forward and back — For the strength of the Pack is the Wolf, and the strength of the Wolf is the Pack.
Page 159 - For I delight in the law of God after the inward man : but I see another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Page 210 - The common problem, yours, mine, every one's, Is — not to fancy what were fair in life Provided it could be, — but, finding first What may be, then find how to make it fair Up to our means: a very different thing!
Page 110 - OH, good gigantic smile o' the brown old earth, This autumn morning ! How he sets his bones To bask i' the sun, and thrusts out knees and feet For the ripple to run over in its mirth ; Listening the while, where on the heap of stones The white breast of the sea-lark twitters sweet.
Page 80 - What then? are we better than they! No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Page 80 - Their throat is an open sepulchre ; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes.