The Purgatorio of Dante Alighieri
J.M. Dent, 1900 - 443 pages
The second part of Dante's Divine Comedy, following the Inferno, and preceding the Paradiso. The poem was written in the early 14th century. It is an allegory telling of the climb of Dante up the Mount of Purgatory, guided by the Roman poet Virgil, except for the last four cantos at which point Beatrice takes over as Dante's guide. Purgatory in the poem is depicted as a mountain in the Southern Hemisphere, consisting of a bottom section (Ante-Purgatory), seven levels of suffering and spiritual growth (associated with the seven deadly sins), and finally the Earthly Paradise at the top. Allegorically, the Purgatorio represents the penitent Christian life. In describing the climb Dante discusses the nature of sin, examples of vice and virtue, as well as moral issues in politics and in the Church. The poem outlines a theory that all sins arise from love - either perverted love directed towards others' harm, or deficient love, or the disordered or excessive love of good things.
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altra altri altro amor ancor andar angel answered ascend avea Beatrice buon Canto Charles of Anjou Charles of Valois chè che fu ciascun ciel ciò circle colui cominciò Conv convien Dante Dante's dinanzi disse dolce donna doth duca earth eran esser esso eyes faccia Faenza fatto fece foco Forese Forlì fummo fuor gazing gente Ghibelline Girone Guelfs Guido hast hath heaven innanzi King lume maestro mondo monte mount mountain Nuova occhi ogni omai Ovid parea passi perchè piè più poco Podestà poets poscia prayers presso pria può Purg purgatorio quale quei quivi retro rispose Salita sempre shade Sordello souls spirit Statius sweet tempo terra Terrestre Paradiso thee thou tosto turned tutta tutte tutto veder vedi verso vidi Virgil Virgilio virtù virtue viso vita voglia voler wherefore words
Page 267 - And they talked together of all these things which had happened. And it came to pass, that, while they communed together and reasoned, JESUS Himself drew near, and went with them.
Page 374 - And round about the throne were four and twenty seats, and upon the seats I saw four and twenty elders sitting, clothed in white raiment ; and they had on their heads crowns of gold.
Page 149 - BLESSED are the poor in spirit: for their's is the kingdom of heaven. BLESSED are they that mourn : for they shall be comforted.
Page 428 - A LITTLE while, and ye shall not see me : and again, a little while, and ye shall see me, because I go to the Father.
Page 256 - Neither was there any among them that lacked: for as many as were possessors of lands or houses, sold them, and brought the prices of the things that were sold, and laid them down at the apostles' feet: and distribution was made unto every man according as he had need.
Page 252 - And she brought forth her first-born son, and wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.
Page 352 - Ti scaldi, s' io vo' credere a' sembianti Che soglion esser testimon del cuore , Vegnati voglia di trarreti avanti, Diss' io a lei , verso questa riviera Tanto ch' io possa intender che tu canti. Tu mi fai rimembrar dove e qual era Proserpina nel tempo che perdette La madre lei ed ella primavera. Come si volge con le piante strette A terra e intra se donna che balli, E piede innanzi piede appena mette; Volsesi in su
Page 162 - T'RULY God is good to Israel, even to such as are of a clean heart. But as for me, my feet were almost gone; my steps had well nigh slipped. For I was envious at the foolish, when I saw the prosperity of the wicked.
Page 415 - And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. 3 And, behold, there appeared unto them Moses and Elias talking with him.
Page 54 - Arriva' io forato nella gola, Fuggendo a piede e sanguinando il piano. Quivi perdei la vista, e la parola Nel nome di Maria finii, e quivi Caddi, e rimase la mia carne sola. Io dirò il vero, e tu il ridi' tra i vivi ; L' Angel di Dio mi prese, e quel d...