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already appear authority beauty become believe called cause character Church circumstances complete considered continued course death direction doubt Duke duty effect England equally existence expression eyes fact feeling force friends give given ground hand head heart hope House human important influence interest islands Italy kind King least less letter living look Lord magnetic manner matter means mind minister moral nature never Niebuhr object observations once opinion original passed perhaps period Pitt political practical present principles probably produced question Raphael reason received religion remains remarkable respect Rome Romilly says seems seen society speak spirit supposed things thought tion true truth whole write young
Page 72 - The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful.
Page 385 - And now, what time ye all may read through dimming tears his story, How discord on the music fell and darkness on the glory, And how when, one by one, sweet sounds and wandering lights departed, He wore no less a loving face because so brokenhearted, He shall be strong to sanctify the poet's high vocation.
Page 264 - I call upon the honour of your Lordships, to reverence the dignity of your ancestors, and to maintain your own: I call upon the spirit and humanity of my country, to vindicate the national character : I invoke the genius of the constitution.
Page 180 - Have always therefore printed in your remembrance, how great a treasure is committed to your charge. For they are the sheep of Christ, which he bought with his death, and for whom he shed his blood.
Page 484 - I could hear, was no longer a maddening discord, but a melting one; like inarticulate cries, and sobbings of a dumb creature, which in the ear of Heaven are prayers. The poor Earth, with her poor joys, was now my needy Mother, not my cruel Stepdame; Man, with his so mad Wants and so mean Endeavours, had become the dearer to me ; and even for his sufferings and his sins, I now first named him Brother. Thus was I standing in the porch of that 'Sanctuary of Sorrow,' by strange, steep ways had I too...
Page 264 - That God and nature put into our hands!" I know not what ideas that lord may entertain of God and nature, but I know that such abominable principles are equally abhorrent to religion and humanity. What ! to attribute the sacred sanction of God and nature to the massacres of the Indian scalpingknife — to the cannibal savage torturing, murdering...
Page 180 - Scriptures, and with a life agreeable to the same; consider how studious ye ought to be in reading and learning the Scriptures, and in framing the manners, both of yourselves and of them that specially pertain unto you, according to the rule of the same Scriptures; and for this self-same cause, how ye ought to forsake and set aside (as much as you may) all worldly cares and studies.
Page 385 - May feel the heart's decaying, — It is a place where happy saints May weep amid their praying : Yet let the grief and humbleness, As low as silence, languish ! Earth surely now may give her calm To whom she gave her anguish.
Page 124 - One is greatly struck at the place he occupies in the writings of all the great medical authors at the end of the seventeenth and beginning of the eighteenth centuries. Morton, Willis, Boerhaave, Gaubius, Bordeu, etc., always speak of him as second in sagacity to ' the divine Hippocrates