Dante: Poet of the Secular WorldNew York Review of Books, 2007 M01 16 - 208 pages Erich Auerbach’s Dante: Poet of the Secular World is an inspiring introduction to one of world’s greatest poets as well as a brilliantly argued and still provocative essay in the history of ideas. Here Auerbach, thought by many to be the greatest of twentieth-century scholar-critics, makes the seemingly paradoxical claim that it is in the poetry of Dante, supreme among religious poets, and above all in the stanzas of his Divine Comedy, that the secular world of the modern novel first took imaginative form. Auerbach’s study of Dante, a precursor and necessary complement to Mimesis, his magisterial overview of realism in Western literature, illuminates both the overall structure and the individual detail of Dante’s work, showing it to be an extraordinary synthesis of the sensuous and the conceptual, the particular and the universal, that redefined notions of human character and fate and opened the way into modernity. CONTENTS I. Historical Introduction; The Idea of Man in Literature II. Dante's Early Poetry III. The Subject of the "Comedy" IV. The Structure of the "Comedy" V. The Presentation VI. The Survival and Transformation of Dante's Vision of Reality Notes Index |
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actual already ancient appearance Beatrice become beginning body character Christ Christian clear Comedy complete conception concrete consider created culture Dante Dante's definite destiny divine doctrine earth earthly effect eternal ethical evil example experience expression fate feeling figures follow force give happening heaven historical human idea individual inner interpretation Italy known language less living looked lost man's meaning mind move nature never once particular passage passion perfect perhaps philosophical poem poetic poetry poets political present preserved Provençal purely Purg rational reader reality reason remains represented revealed rhetorical seems sense sensuous sentence situation soul speak sphere spirit stil nuovo striving structure style taken things thought tion tradition true truth turn ultimate unity universal Virgil vision whole