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admiration Ancients beauty beginning Byron called century character comedy comes common Corneille course criticism Dante drama Dryden eighteenth century England English epic Essay example explain expression fashion followed French genius give given hand heroic ideas imagination interest Italian Italy judgment Keats kind King knew language learning less letters literary literature living look Lord manner matter means Milton mind nature never novels once opinion original passage perhaps persons play poem poet poetical poetry politics Preface present prose proved quoted readers reason remember rhyme romance Scott seems sense Shakespeare shows sort speak spirit story style taken Tasso Tennyson things thought true turned understand Unity verse Walpole whole write written wrote young
Page 273 - Yet hold me not for ever in thine East: How can my nature longer mix with thine? Coldly thy rosy shadows bathe me, cold Are all thy lights, and cold my wrinkled feet Upon thy glimmering thresholds, when the steam Floats up from those dim fields about the homes Of happy men that have the power to die, And grassy barrows of the happier dead.
Page 236 - Pipe to the spirit ditties of no tone : Fair youth, beneath the trees, thou canst not leave Thy song, nor ever can those trees be bare ; Bold lover, never, never canst thou kiss, Though winning near the goal — yet, do not grieve ; She cannot fade, though thou hast not thy bliss, For ever wilt thou love, and she be fair...
Page 234 - We are such forest-trees, and our fair boughs Have bred forth, not pale solitary doves, But eagles golden-feather' d, who do tower Above us in their beauty, and must reign In right thereof ; for 'tis the eternal law That first in beauty should be first in might : Yea, by that law, another race may drive Our conquerors to mourn as we do now.
Page 236 - THOU still unravish'd bride of quietness, Thou foster-child of Silence and slow Time, Sylvan historian, who canst thus express A flowery tale more sweetly than our rhyme: What leaf-fringed legend haunts about thy shape Of deities or mortals, or of both, In Tempe or the dales of Arcady? What men or gods are these? What maidens loth? What mad pursuit? ? What struggle to escape? What pipes and timbrels? What wild ecstasy?
Page 138 - Hannibal gave my young ideas such a turn, that I used to strut in raptures up and down after the recruiting drum and bag-pipe, and wish myself tall enough to be a soldier; while the story of Wallace poured a Scottish prejudice into my veins, which will boil along there, till the flood-gates of life shut in eternal rest.
Page 264 - The broken sheds look'd sad and strange: Unlifted was the clinking latch; Weeded and worn the ancient thatch Upon the lonely moated grange. She only said, ' My life is dreary, He cometh not...
Page 233 - We fall by course of Nature's law, not force Of thunder, or of Jove. Great Saturn, thou Hast sifted well the atom-universe ; But for this reason, that thou art the King, And only blind from sheer supremacy, One avenue was shaded from thine eyes, Through which I wandered to eternal truth.
Page 84 - And he gave it for his opinion, that whoever could make two ears of corn, or two blades of grass, to grow upon a spot of ground where only one grew before, would deserve better of mankind, and do more essential service to his country, than the whole race of politicians put together.
Page 252 - Styx nine times round them," my ideas float on winged words, and as they expand their plumes, catch the golden light of other years. My soul has indeed remained in its original bondage, dark, obscure, with longings infinite and unsatisfied; my heart, shut up in the prison-house of this rude clay, has never found, nor will it ever find, a heart to speak to; but that my understanding also did not remain dumb and brutish, or at length found a language to express itself, I owe to Coleridge.
Page 231 - The only imaginary being resembling in any degree Prometheus, is Satan; and Prometheus is, in my judgment, a more poetical character than Satan, because, in addition to courage, and majesty, and firm and patient opposition to omnipotent force, he is susceptible of being described as exempt from the taints of ambition, envy, revenge, and a desire for personal aggrandisement, which, in the Hero of Paradise Lost, interfere with the interest.