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action actual æsthetical approbation Aristotle become belongs benevolence cardinal virtue casuistry character common conception constitute courage custom deed desire determined distinction duty effect ends especially essential ethical judgment existence experience fact fear feeling of obligation forms of conduct habit happiness Hedonism higher Hindu historical human conduct impulses individual influence interests judg justice kind man's moral mankind means ment metaphysics mind moral consciousness moral development moral freedom moral ideal moral law moral principles motives multitude nature ness Nicomachean Ethics one's pain particular passions philosophy of conduct Philosophy of Knowledge physical Plato pleasure point of view practical problem psychological psychoses race rational reality realization reason regard relations religion religious respect retributive justice sanctions savage self-control selfhood so-called social environment social organization society sort soul spirit temperance theory things tion true trueness truth universal Utilitarianism vice vidual virtuous wholly wisdom wise word worth wrong
Page 259 - He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
Page 426 - In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon : when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing.
Page 51 - Nothing is here for tears, nothing to wail Or knock the breast, no weakness, no contempt. Dispraise or blame, nothing but well and fair. And what may quiet us in a death so noble.
Page 493 - We can only have the highest happiness, such as goes along with being a great man, by having wide thoughts, and much feeling for the rest of the world as well as ourselves; and this sort of happiness often brings so much pain with it, that we can only tell it from pain by its being what we would choose before everything else, because our souls see it is good.
Page 280 - Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
Page 243 - Whatever power such a being may have over me, there is one thing which he shall not do : he shall not compel me to worship him. I will call no being good, who is not what I mean when I apply that epithet to my fellowcreatures ; and if such a being can sentence me to hell for not so calling him, to hell I will go.
Page 493 - Then, welcome each rebuff That turns earth's smoothness rough, Each sting that bids nor sit nor stand but go! Be our joys three-parts pain! Strive, and hold cheap the strain; Learn, nor account the pang; dare, never grudge the throe!