Perception and Passion in Dante's ComedyPatrick Boyde argues that the way in which Dante represents what he (or his fictional self) saw and felt was profoundly influenced by the thirteenth-century science of psychology. Professor Boyde offers an authoritative account of the way in which vision and the emotions were understood in Dante's lifetime, and rereads many of the most dramatic and moving episodes in the Comedy, throwing light on Dante's narrative technique. Seeing and feeling were known to be inextricably bound up with thinking and voluntary action, and were treated as special cases of motion and motive forces. Dante's treatment of perception and passion is set in the context of Aristotelian epistemology, ethics and physics. In these areas too a knowledge of Dante's philosophical ideas is shown to illuminate his poetic representation of mental processes and value judgements, and the meaning of his journey towards the source of goodness and truth. |
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Contents
The prestige and unity of the Aristotelian corpus | 3 |
Movement and change in lifeless bodies | 11 |
growth and reproduction in plant life | 32 |
sensation and locomotion in animal life | 44 |
Perception of light and colour | 61 |
Perception of shape size number movement | 93 |
Imagining and dreaming | 119 |
Bodylanguage and the physiology of passion | 140 |
Aspects of human freedom | 193 |
Fear | 217 |
Anger | 245 |
Desire | 275 |
Notes | 302 |
332 | |
338 | |
the powers of the mind | 173 |
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Common terms and phrases
able action activity anger anima animal appearance Aristotle Aristotle's Beatrice become beginning body called canto cause chapter clear close colour comes common concepts considered Dante Dante's death described desire direction distinct dream effect Ethics example existence experience express external eyes fear feelings final fire four further give given heart heaven Hell human ibid imagination immediately important intellect kind lead lect less light lines living look matter meaning medium mind move movement natural object opening operations organs original pain particular passage passion perception philosopher poem poet possible present protagonist Purg question reason references remain result seemed seen sense sight simply soul speak species spirits things third thought truth turn understand universe verb Virgil virtue vision whole