Gertrude Stein, Writer and ThinkerLIT Verlag Münster, 2000 - 393 pages |
From inside the book
Results 1-5 of 56
Page 7
... Memory What Might Have Been , Different - A Critique of Scepticism Patriarchal Poetry The Money - System : Mrs. Shilling's Account NOVELS LITERALLY TRUE 9 9- 11 33 37 48 57 75 96 107 114 3 COMPOSITION AS WILL AND IDEA The Traps of ...
... Memory What Might Have Been , Different - A Critique of Scepticism Patriarchal Poetry The Money - System : Mrs. Shilling's Account NOVELS LITERALLY TRUE 9 9- 11 33 37 48 57 75 96 107 114 3 COMPOSITION AS WILL AND IDEA The Traps of ...
Page 45
... memory , which was found to be " inseparably bound up with the laws of association " ( 1896 : 505 ) . The entrance of attention 29 It was only later , after the publication of The Eternal Values , that Münsterberg came to exert " a ...
... memory , which was found to be " inseparably bound up with the laws of association " ( 1896 : 505 ) . The entrance of attention 29 It was only later , after the publication of The Eternal Values , that Münsterberg came to exert " a ...
Page 46
... memory processes fixed attention was caused by the will . Stein and Mendez Solomons ' essay was based on James's interpretation of the ideo- motor theory of action , the theory that a " sequence of movement ” may auto- matically follow ...
... memory processes fixed attention was caused by the will . Stein and Mendez Solomons ' essay was based on James's interpretation of the ideo- motor theory of action , the theory that a " sequence of movement ” may auto- matically follow ...
Page 56
... interest into play in order to engage us in a process in which we be- come sceptical of their hierarchical or adjectival positing . 2 The Shadow of Remembrance the mere fact of memory 56 Gertrude Stein , Writer and Thinker.
... interest into play in order to engage us in a process in which we be- come sceptical of their hierarchical or adjectival positing . 2 The Shadow of Remembrance the mere fact of memory 56 Gertrude Stein , Writer and Thinker.
Page 57
... memory is a disengagement from the mere passage of nature ; for what has passed for nature has not passed for mind . A. N. Whitehead , The Concept of Nature , 1920 tein had become " more and more absorbed " by the " question of the ...
... memory is a disengagement from the mere passage of nature ; for what has passed for nature has not passed for mind . A. N. Whitehead , The Concept of Nature , 1920 tein had become " more and more absorbed " by the " question of the ...
Common terms and phrases
A. N. Whitehead actual aesthetic allegory ambiguity Americans Andrew appears Autobiography of Alice become called character colour composition concept consciousness contrast creative critical cubism described elements emotion ence Everybody's Autobiography existence experience expression feeling fictional figure Gertrude Stein grammar habit happened Henry James hints hope Hugo Münsterberg human mind Ida A Novel Ida's ideas identity insistence interest interpretation James's kind landscape language literary literature living LO&P look Lucy Church Amiably meaning memory metaphor Münsterberg narrative nature never noun novelty object past philosophical phrase Picasso play poetic poetry poiesis possible present psychology question reference remembering resemblance rhetoric Robert Bartlett saints seems sense sentence Stein's texts story suggests symbol t]he t]here Tender Buttons theme Therese things thinking Thornton Wilder thought tion Toklas turns twin Whitehead William James words writing
Popular passages
Page 183 - Mr. President, it is natural to man to indulge in the illusions of hope. We are apt to shut our eyes against a painful truth, and listen to the song of that siren till she transforms us into beasts. Is this the part of wise men engaged in a great and arduous struggle for liberty?
Page 71 - The only way of expressing emotion in the form of art is by finding an "objective correlative"; in other words, a set of objects, a situation, a chain of events which shall be the formula of that particular emotion; such that when the external facts, which must terminate in sensory experience, are given, the emotion is immediately evoked.
Page 108 - ... a pursuit of our total perfection by means of getting to know, on all the matters which most concern us, the best which has been thought and said in the world...
Page 60 - To burn always with this hard, gemlike flame, to maintain this ecstasy, is success in life. In a sense it might even be said that our failure is to form habits: for, after all, habit is relative to a stereotyped world, and meantime it is only the roughness of the eye that makes any two persons, things, situations, seem alike.
Page 53 - ... the knower is not simply a mirror floating with no foot-hold anywhere, and passively reflecting an order that he comes upon and finds simply existing. The knower is an actor, and coefficient of the truth on one side, whilst on the other he registers the truth which he helps to create. Mental interests, hypotheses, postulates, so far as they are bases for human action — action which to a great extent transforms the world — help to make the truth which they declare. In other words, there belongs...
Page 302 - Here, again, language works against our perception of the truth. We name our thoughts simply, each after its thing, as if each knew its own thing and nothing else. What each really knows is clearly the thing it is named for, with dimly perhaps a thousand other things. It ought to be named after all of them, but it never is.
Page 255 - ... case the condition lacking is the act of the counting and comparing mind. But the stars (once the mind considers them) themselves dictate the result. The counting in no wise modifies their previous nature, and, they being what and where they are, the count cannot fall out differently. It could then always be made. Never could the number seven be questioned, if the question once were raised. We have here a quasi-paradox. Undeniably something comes by the counting that was not there before. And...
Page 65 - The one thing which we seek with insatiable desire is to forget ourselves, to be surprised out of our propriety, to lose our sempiternal memory and to do something without knowing how or why; in short to draw a new circle.
Page 178 - That how an actual entity becomes constitutes what that actual entity is; so that the two descriptions of an actual entity are not independent. Its 'being' is constituted by its 'becoming.
Page 51 - The only obligation to which in advance we may hold a novel without incurring the accusation of being arbitrary, is that it be interesting.
References to this book
Anders wahrnehmen, als man sieht: zur Wahrnehmung und Wirkung von Bewegung ... Maren Witte No preview available - 2006 |