Hegel's HermeneuticsCornell University Press, 1996 - 262 pages An advance on recent revisionist thinking about Hegelian philosophy, this book interprets Hegel's achievement as part of a revolutionary modernization of ancient philosophical thought initiated by Kant. In particular, Paul Redding argues that Hegel's use of hermeneutics, an emerging way of thinking objectively about intentional human subjects, overcame the major obstacle encountered by Kant in his attempt to modernize philosophy. The result was the first genuinely modern, hermeneutic, and "nonmetaphysical" philosophy. Redding describes Hegel's accomplishment in terms of a development of Kant's revolution in philosophy, a "Copernican" revolution analogous to that which initiated modern science. He shows how the heterodox pantheistic views and hermeneutic social thought that merged at the end of the eighteenth century provided a fruitful environment for the transformation that Kantian idealism underwent within the work of Schelling and the early Hegel. He argues that Hegel overcame Schelling's pantheistic metaphysics with the Phenomenology of Spirit and developed a postmetaphysical hermeneutic mode of philosophy. Redding goes on to show how the social theory of Hegel's Philosophy of Right and the conceptual structures of his allegedly most metaphysical work, the Science of Logic, are systematically linked to the hermeneutic insights of the Phenomenology. Against this background, Hegel's works are freed from traditional misunderstandings. Redding demonstrates that Hegel's analyses of modernity and the modern state surpass the one-sided views of Adam Smith and Jean-Jacques Rousseau, providing a coherent framework for modern social and political thought. |
Contents
Hegel Hermeneutics and the Copernican | 1 |
Science Theology and the Subject in Modern Philosophy | 18 |
The Pathways of Hermeneutic Philosophy | 35 |
Copyright | |
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absolute knowing abstract achieved action amour de soi appearance approach aspects Cambridge civil society cognition conceived concept contrast Copernican critical critique Descartes desire determination epistemological essence essentially ethical existence experience external fact Fichte Fichte's Fichtean finite Gadamer grasp Hans-Georg Gadamer Hegel Hegel's Logic Hegelian hermeneutic human idea ideal identity identity philosophy immediate implicit individual intentional interpretation intersubjective intuition inverted world involved judgment Kant Kant's Kantian knowledge means mediation metaphysical modern moral nature negation Nicholas of Cusa notion noumena object one's ontology particular perception perspectival perspective Phenomenology Phenomenology of Spirit philosophy point of view position potence presupposed rational realm reason recognition recognize reflection relation role Rousseau Schelling Schelling's self-consciousness sense simply singular skepticism social Spinoza spirit substance syllogism theory thing Thomas Nagel thought tion trans transcendental transcendental idealism understanding unhappy consciousness unity University Press