Zeitschrift für die Alterthumswissenschaft, Volumes 11-12

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T. Fischer, 1853
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Page 353 - Plato contra Atheos. Plato against the Atheists ; or, the Tenth Book of the Dialogue on Laws, accompanied with Critical Notes, and followed by extended Dissertations on some of the main Points of the Platonic Philosophy and Theology, especially as compared with the Holy Scriptures. 12mo, Muslin, $1 50.
Page 249 - The orations of Hyperides for Lycophron and for Euxenippus; now first printed in facsimile with a short account of the discovery of the original manuscript at western Thebes in upper Egypt in 1847 , by Joseph Arden, Esq., FSA The text edited with notes and illustrations by the rev.
Page 267 - Essai historique sur la société civile dans le monde romain et sur sa transformation par le christianisme (Strasburg, 1853; Eng.
Page 161 - Notes of a Twelve Years' Voyage of Discovery in the First Six Books of...
Page 339 - Atque hoc maxime illud est, iu quo Venetorum Scholiorum praestantia cernitur: ante eorum editionem rem non scientia sed coniecturis tenebamus. Nunc igitur multis argumentis , et universa ratione veteris emendationis perspecta, pro certo ponendum est, nos non ultra. Aristarchi recensionem regredi posse , ac ne illam quidem hodie ita innotuisse , ut ullius partis Homericae scripturam ad eius fidem edere...
Page 231 - The generic term for a barbarian or foreigner, that is, for one speaking any language but Sanskrit, and not subject to the usual Hindoo institutions ; a sinner, a criminal.
Page 523 - rein historische" Entwicklung gegenüber der „pseudohistorischen" Schleiermachers. Die „geistige Einheit der Werke" liege weder in einer methodischen Verknüpfung noch in einer durchgehends gleichen Weltanschauung, sondern in dem individuellen Geistesleben des Urhebers.
Page 101 - Nee vero, ut noster Lucilius, recusabo quo minus omnes mea legant. Utinam esset ille Persius! Scipio vero et Rutilius multo etiam magis; quorum ille iudicium reformidans Tarentinis ait se et Consentinis et Siculis scribere.
Page 221 - Volksgeistes, welche auch die fernsten Zeiten seiner Kindheit stets in der Einheit des gegenwärtigen Bewußtseyns festhielt6.

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