 | Frederick Storrs Turner - 1900 - 500 pages
...he tells us, " experience ". '' Experience means something much the same as given and present fact. We perceive, on reflection, that to be real, or even...barely to exist, must be to fall within sentience. Sentient experience, in short, is reality, and what is not this is not real." 1 " Every element of... | |
 | Leslie Joseph Walker - 1910 - 770 pages
...Experience. He thus introduces the subject in his second Chapter on The General Nature of Reality. 1 We perceive, on reflection, that to be real, or even...barely to exist, must be to fall within sentience. Sentient experience, in short, is reality, and what is not this is not real. We may say, in other words,... | |
 | John Theodore Merz - 1912 - 664 pages
...this matter is Experience. And experience means something much the same as given and present fact. We perceive, on reflection, that to be real, or even...barely to exist, must be to fall within sentience. Sentient experience, in short, is reality, and what is not this is not real. We may say, in other words,... | |
 | John Theodore Merz - 1912 - 692 pages
...this matter is Experience. And experience means something much the same as given and present fact. We perceive, on reflection, that to be real, or even...barely to exist, must be to fall within sentience. Sentient experience, in short, is reality, and what is not this is not real. We may say, in other words,... | |
 | John Edward Russell - 1913 - 328 pages
...from a consistent attempt to define clearly our meaning of real existence. "We perceive," say Bradley, "that to be real or even barely to exist, must be to fall within sentience. Internal experience is reality, and what is not this is not reality. Find any piece of existence, take... | |
 | John Theodore Merz - 1912 - 658 pages
...this matter is Experience. And experience means something much the same as given and present fact. We perceive, on reflection, that to be real, or even...barely to exist, must be to fall within sentience. Sentient experience, in short, is reality, and what is not this is not real. We may say, in other words,... | |
 | Roy Wood Sellars - 1916 - 312 pages
...length in a position to discuss intelligibly the principle, employed rather dogmatically by Mr. Bradley, that "to be real or even barely to exist must be to fall within sentience." When we examine Mr. Bradley's argument, we find that it turns out to be a very cogent statement of... | |
 | Aristotelian Society (Great Britain) - 1916 - 398 pages
..." organ " to show that they are not " real," and the unqualified assertions on p. 144 of that work that " to be real, or even barely to exist, must be to fall within sentience," and that " there is no being or fact outside of that which is commonly called psychical existence.")... | |
 | Andrew Seth Pringle-Pattison - 1917 - 452 pages
...Philosophical Tendencies. 1 Compare Mr. Bradley's statements (Appearance and Reality, pp. 1445): ' We perceive, on reflection, that to be real, or even...barely to exist, must be to fall within Sentience. Sentient experience, in short, is reality, and what is not this is not real. . . . Anything in no sense... | |
 | Andrew Seth Pringle-Pattison - 1917 - 456 pages
...Philosophical Tendencies. ' Compare Mr. Bradley's statements (Appearance and Reality, pp. 1445) : ' We perceive, on reflection, that to be real, or even...barely to exist, must be to fall within Sentience. Sentient experience, in short, is reality, and what is not this is not real. . . . Anything in no sense... | |
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am thinking of Mr. Bradley in particular. For him the absolute is a means of dispensing altogether with relations, and hence is not argued from the necessity of a consciousness that shall supply relations. Mr. Bradley's idealism (“We perceive, on reflection,... 
